loading . . . _Keynote presented to theGLAM Labs Futures conference, Edinburgh, 26 June 2026. View the full set of slides._
In 2012, I was lucky enough to be a Harold White Fellow at the National Library of Australia, working with data from digitised newspapers available through the Libraryās innovative online service, Trove. I think it was the first time one of the fellowships had been awarded to a digital project.
Iād been playing around with Trove data for a couple of years, and had created tools to harvest and visualise searches in the digitised newspapers. There was no API back then, so everything was precariously balanced atop a series of screen scrapers. At one point, I actually pushed my scraper code to Googleās AppEngine to provide an āunofficialā API.
My fellowship project drew on some of the themes of my history PhD, which had examined ideas of progress in 20th century Australia. My plan was to use the newspapers to explore how people over the past 150 years had imagined āthe futureā. Iām sure itāll surprise no-one here to learn that I spent most of the three months of my fellowship trying to clean up OCR errors ā few historical insights were forthcoming.
However, there was one experiment that I still enjoy. I harvested a collection of 40,000 articles that included the phrase āthe futureā, and grouped them by year. Then I found the words for each year that had the highest TF-IDF values ā so not the most common words, but the words that were most distinctive when compared with the whole collection. I was running this process late at night, and started sharing the results over Twitter. The extracted words seemed evocative, almost poetic ā so I decided to make something that people could use to craft their own odd little poems from the dataset.
This was āThe Future of the Pastā. The interface was obviously inspired by fridge magnet poetry. You drilled down through randomly selected, TF-IDF weighted words until you reached a year. Then you dragged words around to create your poems and share them on Twitter. It was also a way of exploring the collection. Words were linked to articles, which all linked back to Trove.
Over the years, the application gradually rusted, seized, and fell apart. It was running in Django and MySQL and I think I missed some updates or database migrations. When my webhost stopped supporting Python, getting it working again just seemed too hard.
Last year I was doing some housekeeping, trying to bring a lot of my old apps an experiments together to reduce both the maintenance burden and my cloud hosting bills. I realised I could convert the old app to run in Flask and access its data from SQLite. Of course, Twitter had by then congealed into a slimy hellhole of neo-nazis and transphobes, so I also changed the sharing options to include Mastodon and Bluesky.
I thought I should also publish my fellowship lecture somewhere to provide a bit of context. The lecture has long since disappeared from the National Libraryās website, but I managed to find a recording in the Internet Archive that I could transcribe and pop into Zenodo.
So āThe Future of the Pastā lives again! An experiment examining how the past imagined the future, itself disappeared into history, until resurrected it in the present to provide a record for the future.
GLAM Labs, and GLAM innovation in general, occupy a complex position with respect to time. We explore how new technologies can be used to mobilise the past in the present. We imagine future audiences, and reconstruct past lives. We think about whatās coming next, but also what needs to be preserved.
In my talk today I want to think a bit about how we navigate time.
* * *
While researching my PhD, I found out that an Atomic Age exhibition toured Australian cities in 1947 and 1948. The exhibition included a diorama that represented the first atomic bomb test in the New Mexico desert. Emerging from the fireball, a mysterious figure loomed over the scientists ā the atomic genie had been released and awaited our command. Would we use its powers to foster progress or wreak destruction?
This choice was made even more explicit by a signpost in the middle of the exhibition. āProgressā pointed to a display of the possibilities of atomic energy in industry, while āDestructionā directed visitors to a scale model of Hiroshima with a recorded soundtrack and flashing lights for that authentic atomic annihilation experience. The idea that humankind was at some sort of ācrossroadsā was a common way of representing the challenges of the atomic age. We had arrived at a critical moment in history, when our decisions would determine the fate of civilisation itself.
So what happened? Did we choose? This was not the first turning point that humankind had faced, nor the last. In 1966, Elizabeth Eisenstein, a historian whose major work focused on the impact of the printing press, wrote about history and our perceptions of time. She argued that linear, episodic structure of āhistory book timeā dumps us at the opening of āthe most personally significant, densely packed, fact-crowded final chapterā. The past trails off into irrelevance as we confront an unknown future full of unprecedented challenges. We are, she says, ādestined always to be poised as an adult on the threshold of a new age, where previous experience offers no sure guideā.
The genie is out of the bottle, thereās no turning back.
The question is not whether real crises exist, but whether our perception of time helps or hinders our efforts to address them. We imagine ourselves in an eternal present where the past is closed off, and the future empty. Solutions always lay ahead.
* * *
It took a couple of attempts to finally complete my PhD. In between, I worked for the Australian Science Archives Project (ASAP), a small, self-funded organisation attached to the University of Melbourne. Our mission was to preserve and make accessible the history of Australian science, but with limited funds for outreach we had to be a bit creative. In the early 1990s, I started converting finding aids to plain text files and loading them on to FTP and Gopher servers. Then in 1994 we took the leap to a new, exciting online platform ā the web.
The ASAP website was one of the first Australian history sites on the web, and certainly the first archives site in Australia. As well as newsletters and finding aids, we published a database with information about hundreds of Australian scientists and any related archival holdings ā it was originally called Bright SPARCS. In the days before things like MySQL, this meant I had to figure out how to use Visual Basic to convert the Microsoft Access database into what we would now call a āstaticā site ā lots and lots of little HTML files.
After my second, successful PhD attempt, and some time as a postdoc researching the history of meteorology, I ended up back in the archives world at the National Archives of Australia (NAA). I was a member of the small web content team, and in 2008 I had an idea for a web application to accompany a new physical exhibition on Australiaās involvement in World War I.
For a non-Australian audience, I feel I need to explain at this point that World War I is still a big deal in Australia. The qualities of Australiaās fighting men ā the Anzacs ā were mythologised and woven into a particular vision of national identity that still wields considerable political and cultural power. The exhibition I worked on was designed to highlight the digitisation of 376,000 WWI service records, funded through a special allocation from the federal government, and presented as āa gift to the nationā.
The archivists who described the service records had the foresight to embed some structured data, such as places of birth and enlistment, in the file titles. So I suggested we extract the place names, geolocate them, and create a map interface for users to explore the records by location. Sounds pretty standard these days, but there was nothing quite like it at the time. We also collected photos and stories from users by setting up a āscrapbookā in Tumblr and linking it to the map interface through the Tumblr API.
The site, named āMapping Our Anzacsā (not the choice of the development team), was popular with users who added more than 1,000 scrapbook posts in the first six months. It was also popular with politicians and bureaucrats who trumpeted it as an example of how āweb 2.0ā might transform government services through digital innovation and online engagement.
It lasted about 6 years in its original form. In 2014, the content was rolled into a new site called āDiscovering Anzacsā with some additional records. That site was suddenly decommissioned in 2023, breaking all the links that people had made to individual records, and discarding all their contributions. The media release announcing the change pointed people to an āarchived versionā in the Australian Web Archive. It was headed: āDiscovering Anzacs website decommissioned, making way for innovative new digital experiencesā. These new digital experiences have yet to emerge.
The past is closed off and the future is empty. The media release made it seem as if the change was inevitable ā technology had simply moved on. Thereās no escaping the fact that long-term maintenance is hard, but there are always choices to be made. Letās not simply shrug and point to the pace of change as a way of avoiding responsibility.
Bright Sparcs, on the other hand, is still online. The original site is archived and its urls preserved. The content and identifiers have been rolled forward into the āEncyclopedia of Australian Science and Innovationā. After 32 years, it still works. Thatās mainly due to the efforts of Gavan McCarthy, the former director of ASAP, who created the original database in the 1980s and continues to maintain it. There are always choices to be made.
* * *
In 2009, I was asked to reflect on āMapping Our Anzacsā for a book edited by Kate Theimer on significance of āweb 2.0ā for archives and local collections. When asked what advice Iād give to an organisation venturing down this path I suggested:
> Start experimenting. The technology is developing so rapidly that if you spend 12 months planning a project itās likely to be out-of-date even before you start. New web services and data sources are becoming available every day.
Obviously, Iām still a strong believer in the value of experimentation. But I look at the sentence on the speed of change now and think it could have come from the mouth of some corporate AI shill. Quick, donāt be left behind! You canāt afford to wait! Sign up now!
Maybe Iām getting old and slow, but Iām more inclined now to think about the range of timescales across which we work ā about the traces we leave behind, as well as the short term impacts. If I was starting āMapping Our Anzacsā again, I think Iād be trying to make sure all the geolocated metadata was properly versioned and saved in an open repository. Similarly, Iād create an independent backup of the scrapbook posts. I was focused on meeting the deadline and getting it to work, but I also shouldāve been thinking about what happens when the institution pulls the plug.
A lot of important work has been done since then on digital preservation, the value and ethics of maintenance, and planning for the death of projects. But I also wonder what the fate of our digital projects tells us about our orientation in time. For the NAA, āMapping Our Anzacsā was a burden inherited from a near-forgotten past. For me it was an example of what you can achieve on a tiny budget by hooking together existing services and opening yourself to the public. Even after 18 years, it still seems to address the future.
The work we do is embedded within its own histories ā personal, institutional, technological. We find in those histories points of meaning and connection that help us make sense of where we are. Iām sure we can all point to projects or people that jolted our understanding of what was possible and sent us careening down new pathways. None of us start from scratch. For me, the period between 2007 and 2012 really helped to define what I do and why.
In 2008, Mitchell Whitelaw was granted a fellowship by the National Archives of Australia to undertake his āVisible Archiveā project. It was the first in a series of GLAM collection visualisation projects through which Mitchell developed his oft-cited concept of āgenerous interfacesā. I helped Mitchell wrangle some of the NAA data, and his work inspired me to look at collections as a whole, rather than as a series of individual items.
Also in 2008, I created my first Zotero translator for the National Archives online database, RecordSearch. It made me think about what happens when we liberate collection data from web interfaces. Zotero, along with Omeka, was the product of the Center for History and New Media at George Mason University ā a site that bubbled with GLAM-related enthusiasm and encouraged us to embrace the constructive power of hacking.
In 2009, I visited CHNM to present āMapping Our Anzacsā at the American Association for History and Computing conference. On the same trip I spoke at the New York Public Library, which had started pushing out a series of groundbreaking digital projects, like āMap Warper,ā āBuilding Inspectorā, and āWhatās on the menu?ā.
People werenāt just experimenting with code, they were building new structures to enlarge the space and meaning of innovation. CHNM gave us THATCamp, a series of DIY unconferences that connected Digital Humanities (DH) and GLAM practitioners across institutional and disciplinary boundaries. Sick of watching events from afar, I organised THATCamp Canberra in 2010 ā it was probably the most fulfilling, and exhausting, thing Iāve ever done. And if you want to know what we discussed in 2010, or in the 2011 and 2014 sequels, you can ā because Iāve archived the sites and continue to pay the hosting bills.
A few months after THATCamp Canberra, we were visited by Bethany Nowviskie, the Director of the Scholars' Lab in the University of Virginia Library. Bethany challenged us all to think about the institutional, human, and political contexts of DH and GLAM innovation. In her 2011 talk, āA skunk in the libraryā, Bethany described the Scholars' Lab as
> a conscious experiment: an experiment in modeling effective relationships of research-and-development work by librarians & library IT both to the digital humanities as an exciting community of practice, & to our own future ā the future of libraries within a scholarly communications ecosystem experiencing rapid reconfiguration.
By 2010, Iād left the Archives and was working part-time at the National Museum of Australia, where we created our own under-the-radar, skunky GLAM Lab.
There were also new ways to play around with data. GLAM institutions had started using the Flickr Commons to share their image collections, and Flickr had an API that could be used to extract data and make new connections. One of my early experiments was the Flickr Machine Tag Challenge, which encouraged people to annotate photos with machine-readable identifiers for subjects or creators. This put me in touch others exploring the potential of Linked Open Data, and John Voss invited me to be part of the first LOD-LAM summit in San Francisco in 2011.
Communities developed, online and in-person, to share ideas and enthusiasm. In 2011, I popped across to New Zealand for my first experience of the National Digital Forum. It was full of GLAM people doing cool digital stuff, and they were all so welcoming and generous. It felt liking coming home. The keynote speakers that year included Mitchell Whitelaw on āgenerous interfacesā, and Michael Lascarides on digital innovation at the NYPL.
The point of these potted histories isnāt to invoke nostalgia, or suggest that some magic has been lost. Thereās no lessons to be learned. History is always a conversation between past and present. What might in some respects seem to be a positive story of my growth and development, is also a catalogue of my failings ā the discomfort I felt in large institutions, my tendency to self-sabotage, my impatience with administration.
And not all these stories had happy endings. I created the Zotero translator for the National Archives database in my own time. When I released it, an alarmed email was circulated amongst the senior management titled āWhat has Tim done to Recordsearch?ā. While āMapping our Anzacsā was a great success, the web content team that created it was seen as a problem. One senior manager thought we had too many PhDs. Our positions were redefined, and our roles limited to cutting and pasting content that others had created into the content management system. We all left.
Iām sure many of you have similar war stories. Weāve all seen GLAM Labs come and go ā projects die, initiatives falter. But thatās all the more reason why we should remember.
History provides ballast to keep us upright amidst the storms. We can draw on the strength of past achievements, reflect on failures, marshal precedents to confront new challenges. History gives us the weight and resolve to stand against the assumption of inevitability, the fetishistic power of the ānewā ā to ask the questions that need to be asked.
When the LinkedIn bros warn that GLAM organisations are being left behind by the latest AI developments, I think about how long weāve been working with technologies like machine learning and computer vision. Dipping again into my own history, I remember 2008, when the Powerhouse Museum started using natural language processing to automatically tag collection items. I remember 2010, when Paul Hagon from the National Library of Australia gave a conference paper on using facial detection to explore image collections.
In 2011, Paulās work inspired Kate Bagnall and me to use facial detection to find the people inside the records of Australiaās racist migration policies and expose āThe Real Face of White Australiaā.
A few years later, I started fiddling around with object detection to extract thousands of redactions from the surveillance files of Australiaās internal security organisation.
And if you want to erase yourself from history, try wrapping yourself in one of my #redactionart scarves, made from 100% recycled redactions.
Of course the technologies have changed, but there are continuities as well. The simplicity of turning points rarely withstands the scrutiny of history. Understanding is born from our struggle to reconcile the fact that everything is new, and yet nothing is new.
* * *
I spent a lot of time during my PhD destroying my eyesight with microfilm readers ā trawling through newspapers year by year, decade by decade. If Iād started my research in the post-Trove era, my experience would have been very different. I wonder whether the questions I asked would have changed as well.
But Trove itself isnāt fixed in time, it has its own history that runs parallel to the explorations of its users. By a sort of happy accident, some of my early visualisations captured the state of the newspaper corpus as it was in 2011.
I repeated the same analysis at irregular intervals until 2022, when I set up an automated process in GitHub that captured weekly changes and displayed them on a dashboard. That continued until February 2025 when the National Library of Australia cancelled my API access.
Iāve often used these visualisations to encourage people to think about the way the online collections are constructed ā about how their search results are affected by things like institutional policy, legislation, funding, and technology. Sometimes Iād compare visualisations from 2011 and 2022 and ask them how their research might have been different according to their own location in time.
Thereās been a lot of useful thinking around how we measure the value and impact of digital resources in the GLAM sector ā including detailed frameworks like Europeanaās Impact Playbook and Adrian Kingstonās Audience Impact Model. But the windows through which we observe impact are still pretty small.
Iām thinking of a researcher in 20 or 30 āyears time who wants to understand how digital collections, like Trove, changed the practice of history ā changed the types of questions we could ask about the past. They could mine the historical literature, extracting citations and analysing data use, but that only gives half of the picture. How can they examine the literature in the context of the digital collections as they were when the original research was conducted? Online collections grow as more material is digitised. Improvements in OCR make more items findable. Interface updates can affect access to the underlying data. How do we capture these sorts of changes?
This history ā the history of digitisation, metadata enrichment, interface design, prototype construction, dataset documentation, tool development ā asserts the value of what we do. It matters. It changes things. Our projects might disappear as institutional priorities shift, but they are not disposable. They should not be forgotten.
In a gesture towards that hypothetical future researcher, Iāve assembled an idiosyncratic collection of snapshots and datasets in Zenodo. They include things like the 2,495,958 public tags added to 10,403,650 resources in Trove from 2008 to 2024, lists of non-English newspapers in Trove, and the number of OCR corrections by year, article category, and newspaper title.
Perhaps my favourite set of collection snapshots comes from the National Archives of Australiaās RecordSearch database. The records of Australiaās federal government are supposed to available to the public after 20 years. However, some are withheld for reasons like national security and privacy. Each year, the NAA makes a big performance out of revealing newly-released cabinet records, which are duly reported by the media on 1 January. I thought it was only fair that the public should also see the list of records that were currently _closed_ to public access. So every New Yearās Day for ten years, I harvested details of the files we werenāt allowed to see. I only stopped because the NAA introduced anti-bot measures that blocked my scraper script.
Beyond a little sly subversion, the data on closed files in the NAA is useful because it helps to document the workings of the access examination system ā a point of much pain for researchers. Most of my work over the past 30 years has, in one way or another, explored the meaning of āaccessā ā how it is constructed, how that changes, and what it means for people using GLAM collections.
* * *
In January 1948, 13 year old Phyllis Nichols stood at the crossroads. She was visiting the Atomic Age Exhibition in Melbourne and according to the _Sun_ newspaper:
> She had covered the path of destruction and she turned with hope to the road to progress.
Such a weighty decision for a 13 year old. I must admit, there was a point where I seriously considered turning my thesis into a work of fiction focused on Phyllisās adventures in atomic wonderland.
Phyllis chose well. But the crossroads metaphor was never really about choice. No-one was expected to pursue the path to nuclear annihilation. The crossroads demanded obedience to a specific vision of the future. Itās this way ā¦or else.
āMapping Our Anzacsā was created at a time of optimism, when it was thought that web technologies would open up the workings of government to new forms of public participation and transparency. But the dreams of āgovernment 2.0ā have faded, as information becomes ever more tightly controlled. In the GLAM sector, APIs have come and gone. Datasets created for long past hack events linger without updates, almost forgotten. New defensive measures aimed at taming the onslaught of AI scraper bots have imposed extra limits on access. Meanwhile a handful of tech oligarchs tell us what our future will be. This is the reality of progress.
The work of GLAM Labs, of GLAM innovation, has always been focused on expanding the realm of the possible ā encouraging people to see differently, to think differently. This work struggles constantly with the many meanings of āaccessā ā what use is data without good documentation, without permissive licences, without tools for analysis, without the skills of confidence to use those tools. It was this sort of struggle that motivated the GLAM Workbench.
I recently wrote a potted introduction to the GLAM Workbench for a forthcoming publication on tool-making in the digital humanities. I wonāt read it all out, but I think it gives a pretty good overview of where things are.
I suppose I want to emphasise though that the aim of the GLAM Workbench has always been to document possibilities ā to expose researchers to the richness of GLAM data, to the new types of questions they can ask, and to the methods that are available to connect everything up.
In a world that erects multiple barriers of expertise, ownership, participation, and authority, thereās power in simply knowing whatās possible.
* * *
Back in 2010, at the first THATCamp Canberra, someone thanked me and said āIāve found my peopleā. That sense of belonging was always what made the National Digital Forum in New Zealand so special. Iām not great at organisations ā meetings make me anxious, and my email is a bin fire ā but I do draw a lot of strength from the passions of like-minded people.
I donāt really know what the future of the GLAM Workbench will be. Iād like to be confident and optimistic, but the first half of last year was pretty bleak, and left me wondering whether I should just walk away from all of it Āā go bushwalking, catch up on gardening, perhaps just be a historian again. I was saved by the GLAM Labs community. First of all, by the fabulous folk at the State Library of Victoriaās LAB, particularly Paula Bray and Sotirios Alpanis. They gave me what I needed ā fun data and wicked challenges. For a few months, I was back in my happy place, creating new pathways through the SLVās place-based collections.
The second boost was, of course, the invitation to be here today ā to find out whatās happening in labs around the world, to finally meet people Iāve known online for years, to join in the excitement and, yes, to share the disappointments.
Perhaps the GLAM Workbench has done itās job. I think itās helped give people the confidence to dip a toe in the world of collections as data. Itās also provided a useful model for GLAM organisations seeking to encourage new types of research. Perhaps its main value was always as an intervention ā an invocation of possibilities that filled a particular gap at a particular moment in time. Iāve always tried to wrap the GLAM Workbench in layers of documentation to enable any lasting value to be extracted as needed. Perhaps my focus should be to make sure that documentation is complete.
But itās not a choice for me alone. The GLAM Workbench has always welcomed contributions, so if youād like to carve out your own spaces, create your own sections, let me know! Perhaps the future of the GLAM Workbench will be shaped by the hands of others.
Thereās also a lot of cool GLAM data out there to play around with, and it really doesnāt take much to get me excited about it. So perhaps Iāll just continue to follow my enthusiasms and see where that takes things.
All of these possible futures are good. The choices arenāt fixed ā they leave the conversation with history open and constructive. Iām happy with that.
So greetings, thanks, and solidarity to all GLAM Labbers, past, present, and future. Despite all the setbacks and frustrations, your work matters. Take time to remember, to enjoy, and to celebrate. https://updates.timsherratt.org/2026/06/30/the-future-of-the-past.html