1/2 “I came to better understand the closeness of friendship and the sensation of existence through reading Fallot’s extraordinary book on Epicurus.” — Friendship and Philosophy: An Interview With Giorgio Agamben, Cabinet, Spring 2012 www.cabinetmagazine.org/issues/45/du...

“But myths and symbols, in attempting to establish spiritual bonds between man and the outside world, create space for devotion and scope for reason which are destroyed by the instantaneous electrical contact” — Aby Warburg, A Lecture on Serpent Ritual, [1923] 1939 doi.org/10.11588/art...

“Imagine the tools a cow would make. This idea, humorously illustrated in Gary Larson’s Far Side cartoon, captures a widespread assumption: cows are neither problem-solvers nor tool users.” www.cell.com/current-biol...

— Béla Tarr, 1955-2026 www.youtube.com/watch?v=8wPC...

“Wars are destroying the world, & the ruins are visibly haunted / By an enormous spectre, not simply born of war.” — Bertolt Brecht, The manifesto [1945], tr. Darko R. Suvin, Socialism and Democracy, 2002, 16:1, 1-10 darkosuvin.com/wp-content/u...

“All that I have written seems to me straw compared with what has now been revealed to me” “Omnia que scripsi videntur michi palee respectu eorum que vidi et revelata sunt michi” — MS Latin 3112 “Processus canonizationis s. Thomae Aquinatis, Neapoli” gallica.bnf.fr/ark:/12148/b...

«Je m’aperçois de ceci — ce 31 décembre [19]40 — [...] que je me sens un certain 𝘮𝘰𝘪 étranger par essence à tout ce que je suis et qui ne voit aucune nécessité dans toute cette vie nécessaire qu’on lui fait vivre et qui le fait vivre.» — Paul Valéry gallica.bnf.fr/ark:/12148/b...

”Let us imagine an individual who is what one might call scatterbrained, who has started on seventeen things but has carried none of them through to completion; who knows a bit about everything possible, but does not know anything fully...” — Kierkegaard, Papirer VIII 2 B86 lines 13-22, p. 169

«Sur le plan de la vérité de l’être de l’homme, il n’est jamais fait don que de ce que l’on ne possède pas.» — René Schérer, Philosophies de la communication, Paris: SEDES, 1971, p. 349 archive.org/details/sche...

«quand vient la fin des fêtes et le moment de reprendre le travail, je suis encore enrhumée, et, surtout, brisée de fatigue. Jeune chômeur rencontré le jour de Noël ...» — Simone Weil, La condition ouvrière, 1951, p. 41 archive.org/details/weil...

«Mi En-leh énumérait de nombreuses conditions nécessaires pour la révolution. Mais il ne connaissait pas de moment où l’on ne dût pas y travailler.» — Bertolt Brecht, Me Ti. Livre des retournements, tr. Bernard Lortholary, Paris: L’Arche, 1978, p. 59 archive.org/details/brec...

“But before the fourth day’s rocky travelling was done, A customs man interposed his authority. ‘Please declare your valuables!’ - ‘None.’ And the boy who led the ox said: ‘A teacher, you see.’ This met the contingency.” — Bertolt Brecht, 1938, tr. Michael Hamburger, 1961

“the world, like every in-between, relates and separates men at the same time” — H. Arendt, The Human Condition, 1958, p. 52 Photo: Martin Parr, Bored couples, England, New Brighton, 1985, Pigment print, 100 x 125 cm www.paris-b.com/artist/marti...

«... un ensemble de cinq textes qui méditent l'histoire et le destin de l'Université européenne. Réflexion issue d'abord d'une rébellion et remettant en cause l'horizon même de la réalité politique, syndicale et culturelle contemporaine... » — Gérard Granel, 1982 archive.org/details/gran...

«Voyant qu’on n’a rien, on essaye de se donner, Essayant de se donner, on voit qu’on n’est rien, Voyant qu’on n’est rien, on désire devenir, Désirant devenir, on vit.» — René Daumal, mai 1943, in Jean Biès, [1967] 1973, p. 174 archive.org/details/bies...

«L’identité, le moi, aussi bête que la 'patrie'» — Dionys Mascolo, c. 1940 «je prends conscience de moi en me niant» — René Daumal, Tu t'es toujours trompé, 1970 «La fin du Moi sera la genèse de la présence» — Giorgio Cesarano, Manuel de survie, 1974

— Derrida, Jacques. (1987). “Chôra,” in Poikilia: Études offertes à Jean-Pierre Vernant, Paris: Éditions de l'EHESS, pp. 265-296 Première version de cet essai, reproduit dans le volume 'Khôra' publié chez Galilée en 1993. aphelis.net/wp-content/u...

“My gaze is never vacant my eye pitchdark and full I know what I must announce and many other things as well I am an unsymbolic thing I mean what I mean you turn the magic ring in vain there is no sense to me” — Gershom Scholem to Walter Benjamin, July 15, 1921 archive.org/details/gree...

Dionys Mascolo sur le sens du sous-titre («Entêtements») donné au livre 'À la recherche d’un communisme de pensée' (Paris: Fourbis, 1993). — «Haine de la philosophie», entrevue par Jean-Marc Turine, La Revue nouvelle, 1994, Vol. 99, No. 4, pp. 88-92 aphelis.net/wp-content/u...

“Pessimismo dell'intelligenza, ottimismo della volontà” — R. Rolland, «Le Sacrifice d’Abraham: un livre de Raymond Lefebvre», L’Humanité 19 mars 1920: 1-2 gallica.bnf.fr/ark:/12148/b... — A. Gramsci, “Discorso agli anarchici,” L’Ordine Nuovo, 3-10 avril 1920: 339-340 archive.org/details/Ordi...

«[Spinoza] mit dans son travail de philosophe les explosifs les plus puissants de sa sagesse aussi, à chaque théorème de l’Éthique les cadres de la philosophie purement spéculative éclatent un peu plus. Entre les lignes dorment les germes de cent révolutions» — R Daumal archive.org/details/la-n...

“[Our time] may be called the Machine Age, not only because the men of today perhaps act & live more mechanically than anyone in the past, but also [because] not men, but machines, deal with human affairs & carry out the operations of life” — Giacomo Leopardi, Operette morali, 1824

1/2 «Je maintiens que les grands hommes de tous les temps [...] doivent nous servir de collaborateurs vivants, et cela surtout tant que les contemporains prétendument vivants ne sont pas à la hauteur [...] Pour moi, les morts vivent, de même qu’à mes yeux un très grand nombre de vivants sont morts.»

“[The university] admits no future beyond deadlines and student debt, and it harbors no expectations beyond the acquisition of the codes, keys, and cosmetics for entering and exiting the hegemonic market.” — Willy Thayer, The Non-Modern Crisis of the Modern University, 2025, p. 35

«Extraits des carnets qu'il a tenus durant soixante ans, de 1938 à sa mort en 1997, ces fragments dessinent une possibilité de vie à la hauteur de notre temps, tant la configuration existentielle de l'époque a peu changé depuis les années 1930» — Oct. 2025 www.arbrealettres.com/livre/978235...

“The first union appeared only in 1864. Any idea of class struggle was alien to it, since it presented itself as proposing, on the contrary, to reconcile the interests of the workers and the bosses” — Benjamin Péret Les syndicats contre la révolution internationalistcommunists.org/2024/08/17/t...

«Tous ces philosophes [...] souffrent de ce qu’ils savent manquer sans pour autant savoir ce que c’est, et surtout en doutant que ce soit quelque chose d’identifiable. Mais que cela manque et surtout qu’il ne suffit pas de dire “ça manque, c’est comme ça” [...], voilà ce qui importe.»

“This land it is a dung heap I would unload my hate for those stove-stoking bootlicking parasitical hangers-on of our princes who luxuriate in the corpse stench of spilled life's blood” — Peter Weiss, Hölderlin, tr. Jon Swan in coll. with Carl Weber, Seagull, 2010, pp. 120-121

A roundtable with Willy Thayer about his book 'The Non-Modern Crisis of the Modern University,' originally published in Spanish in 1996, revised and expanded in 2019, and translated into English in 2025. An untimely book for an untimely crisis. www.youtube.com/watch?v=b2-4...

“today’s faculties of philosophy are pure actuality and zero potentiality when it comes to reading their conditions. Into oblivion with questioning the conditions of the present. Into oblivion with the question of being.” — Willy Thayer, The Non-modern Crisis of the Modern University, 2025, p. 45

Thousand of pages from the Ernst Kantorowicz Collection are available on Internet Archive via the Center for Jewish History, part of Leo Baeck Institute Repository (LBI), including materials pertaining to the oath controversy. archive.org/details/erns...

“Everyone can stop turning in the slavery of what he does not know and, refusing the payoff of empty words, have it out with life.” Brief summary of a section of Carlo Michelstaedter’s dissertation 'Persuasion and Rhetoric' aphelis.net/michelstaedt...

«C'est pourquoi toute voie tracée est une nouvelle mine, toute bannière un manteau qui recouvre l'insuffisance des pauvres et leur accorde une personne et un droit : — c'est pourquoi irrésistiblement fleurit la rhétorique.» — Carlo Michelstaedter, La persuasion et la rhétorique, p. 123

“What is tomorrow, Anna? I once asked you 'How long will tomorrow last?' And you answered me: 'Eternity and a day.'” — Theo Angelopoulos (27 April 1935 – 24 January 2012), Eternity and a Day (Μια αιωνιότητα και μια μέρα), 1998, 2:08:13

“Here he comes now, trying to act like a normal human being, but he is that most depised of human creatures. His activities have brought down upon his shoulders, the scorn and outrage of history's multitudes. He is homo bureaucratus: the bureaucrat... ” www.youtube.com/watch?v=8g6y...

“The main problem with a riot is that all too easily it flips into a kind of negative intensity, that in the very act of breaking out of our commodity form we become more profoundly frozen within it.” — Sean Bonney, Letters Against the Firmament, 2015, p. 8

“If someone were to speak nonuniversitarily about the university, would that speech even be taken into consideration? [...] would it not be appropriated immediately by the university, turned into its medium, its guru of the day?” — Willy Thayer, p. 38 nupress.northwestern.edu/978081014684...

“In every department of human endeavour, inspired talent is an intolerable insult to mediocrity. If this is true in the realm of aesthetics, it is even more true in the world of ethics. More than artistic beauty, moral beauty seems to exasperate our sorry species.” — Simon Leys, 2013, p. 42

“Each word contains mystery, and they entrust themselves to words, weaving with them thereby a new, tacitly agreed-upon veil over the obscurity: καλλοπίσματα ὄρφνης, ‘ornaments of the darkness’: “God help me”—because I haven’t the courage to help myself.” — Carlo Michelstaedter, pp. 68-69